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QUESTION Why isn't "GOD" mentioned in some native american prayers?

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QUESTION Why isn't "GOD" mentioned in some native american prayers?

Post  MISPLACEDBUCKEYE on Thu Nov 13, 2014 2:19 pm

QUESTION Why isn't "GOD" mentioned in  prayer?
ANSWER......Great Spirit, Almighty Healer and Creator of all things FOUND IN THE BEGINNING OF PRAYER

TO MOST NATIVE AMERICANS HE IS ONE AND THE SAME .....wakantanka (GOD) Other tribes has there own name for him

The Cherokee revered the Great Spirit,simply referred to as Unetlanvhi or "the Apportioner," who presided over all things and created the Earth.

Great Spirit is said to be omnipotent, omnipresent, and omniscient. Often called Apportioner and Creator, and was said to have made the earth to provide for her children.

The Wahnenauhi Manuscript says that God is Unahlahnauhi, meaning "maker of all things" and Kalvlvtiahi, meaning "The one who lives above"

The Sioux religion is complex and recognises many different spirit-beings on many levels.

The term wakantanka refers to the embodiment of all supernatural beings and powers, so it is closest to the idea of the Christian God. The Sioux also considered The Sun, Sky, Earth and Rock as the highest-level powers; below these ranked Moon, Thunder-being, Wind and Falling Star.

Other supernatural powers include wazi (Old Man), wakanka (Old Woman), canoti (forest spirits), hohgica (spirits of the tipi), iktomi (spider), unkcegila (spirits of the land), unktehi (water spirits) and many more. Ite (face) is the most beautiful of supernatural women and considered to be married to tate (the Wind).

God is often conceived as the Supreme Being and principal object of faith.[1] The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. Monotheism is the belief in the existence of one God or in the oneness of God. In pantheism, God is the universe itself. In atheism, God is purported not to exist, while deemed unknown or unknowable within the context of agnosticism. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation, and the "greatest conceivable existent".[1] Many notable medieval philosophers and modern philosophers have developed arguments for and against the existence of God.[2]

There are many names for God, and different names are attached to different cultural ideas about God's identity and attributes. In the ancient Egyptian era of Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten,[3] premised on being the one "true" Supreme Being and Creator of the Universe.[4] In the Hebrew Bible and Judaism, "He Who Is," "I Am that I Am", and the tetragrammaton YHWH are used as names of God, while Yahweh, and Jehovah are sometimes used in Christianity as vocalizations of YHWH. In Judaism, it is common to refer to God by the titular names Elohim or Adonai, the latter of which is believed by some scholars to descend from the Egyptian Aten.[5][6][7][8][9] In Islam, the name Allah, "Al-El," or "Al-Elah" ("the God") is used, while Muslims also have a multitude of titular names for God. In Hinduism, Brahman is often considered a monistic deity.[10] Other religions have names for God, for instance, Baha in the Bahá'í Faith,[11] Waheguru in Sikhism,[12] and Ahura Mazda in Zoroastrianism.[13]

The many different conceptions of God, and competing claims as to God's characteristics, aims, and actions, have led to the development of ideas of omnitheism, pandeism,[14][15] or a perennial philosophy, which postulates that there is one underlying theological truth, of which all religions express a partial understanding, and as to which "the devout in the various great world religions are in fact worshipping that one God, but through different, overlapping concepts or mental images of him."[

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